Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Thursday, April 7, 2011

God-Given Purpose

“I live to serve God.”

“The Lord gives my life meaning and direction.”

“I am His hands and feet on Earth.”

“The point of life? To know, love, and serve God.”

“I can’t imagine getting up in the morning without knowing I was made for a specific purpose.”

These sentiments took me no time or research to come up with because, frankly, I’ve heard them dozens of times. I may have uttered something like them at some point during my belief. In fact, I almost certainly did. When I was younger, I used to hold a firm belief that I existed for no other purpose than to serve my fellow humans. I was a tool in the hands of my Maker. There was nothing else I wanted or, as I thought at the time, deserved to do with my life. This viewpoint lasted up until the middle of college, when I finally began to think that perhaps I was getting stepped on by a few too many of my classmates and “friends”. That, however, is a story for another time.

The above outlook on life—and the problem of God-given purpose—is the topic of today’s post. What does that mean? Why would anyone want to hold that belief, and what effects does it have on their lives and the lives of those around them? Purpose is a huge topic, so I won’t get into more than the slimmest portion of its surface, but nonetheless: let’s explore.

Everyone wants their life to have meaning. Everyone wants their life to have a purpose. Without purpose, what is the use of living? Without direction, what does one work toward? Even the most hedonistic of lifestyles conforms to this rule, for the purpose of the hedonist’s life is to experience as much pleasure as possible. This is why they exist. Asking anyone on the street what the purpose of their life is will yield responses as varied as the winds. Overall, however, one thing is for certain: religion heavily influences the sense of purpose in the lives of Christians.

So let’s think about that a little bit. For many Christians, their life has only one purpose: whatever God tells them it is. To be more cynical, their purpose is whatever they think God is telling them to do, or more often, whatever someone whom they trust tells them to do from a position of authority. This view provides two very important things: a sense of direction, and comfort. But it’s intellectually unsatisfying, in my opinion.

There’s a lot of talk among Christians about giving themselves over to God for His use. The reasoning is thus: if God made me, He must have had a reason. My job, then, is to figure out what that reason is, and fulfill the purpose I was made to fulfill. For after all, I must have a purpose, or else God wouldn’t have made me. This is the question a Christian feels compelled to ask, and it’s a (somewhat) logical extension from the basic concept of creation: A tool in your kitchen drawer may look cool, but if it has no purpose, why did you buy it? Similarly, a person may be beautiful, talented, and charismatic, but if they have no purpose, why did God make them?

To summarize and/or get myself off this wandering track: Christians find purpose and meaning in their lives by doing what they think God wants them to do. They surrender their wills to their Lord, and act as servants in His service. Look no further than scripture for evidence of this view (Matthew 20:28 “In the same way, the Son of Man did not come to be served. He came to serve others and to give his life as a ransom for many people”). Christians relinquish control of their lives. They discard the mantle of autonomy and self-direction in favor of a yoke of obedience. If God wills it, so it shall be. The Lord is my Shepherd; I shall not want. I am at your service, my King.

But as an atheist, I have to ask the big question: why would you do that?

We subject ourselves to the wills of others all the time. When a friend asks me for a favor and I comply, I’ve subjected myself to her desire over my own. My actions are for her purposes. This is not a problem, nor is it abnormal. Where I find things strange, however, is when the lens zooms out to focus on the bigger picture.

If the purpose and meaning of your entire life is granted by the whims of an invisible God, and the only real way He communicates is through feelings you get when praying and a book written thousands of years ago… aren’t you reaching a bit? Isn’t that just trying to find meaning where none exists? Moreover, doesn’t that make your life seem… less valuable? Less important? Doesn’t that diminish you as a person with thoughts, feelings, ideas, and dreams? I find it all somewhat saddening, now. What has this person given up by choosing to follow the whims of a petty, jealous tyrant God? What could he become, were he to loose himself from those reins and run free?

I’ll try to put this succinctly, because I think I’ve drifted: Christians find purpose for their lives by letting God tell them what to do. I think that’s unfortunate. When I first became an atheist, I struggled with the idea that my life had no purpose, other than the purposes I set forth for myself. Once I accepted this truth, however, I discovered a remarkable sense of liberation. No longer was I forced to live my life for someone else’s reasons. I could do what I wanted to do, and try to arrange things in a way that made sense to me.

I was taught that “giving myself over to God” was beautiful. Now, I see it as a cop-out. Christians, you don’t need God to tell you to be good; you can just be good! You don’t need God to tell you where to go or when to go there; you can just go!

Maybe next time I’m in a snarky mood and someone tells me “I have a God-given purpose for my life”, I’ll retort with, “What, you couldn't up with something on your own?”

Sunday, December 13, 2009

RE: Dominion

Well, it has been a while since I posted anything in here, hasn’t it? Sorry about that. I’ve been busy with the holidays. You know how it is. I hope to have some posts about Christmas to throw at you soon, but in the meantime, I want to give you something to hold you over. So how about this: A comment on one of my old entries, and my reply! The thrills never end. Let’s get to it!

Original Post

Robert Walker said...

You are correct, in a way. We do indeed have dominion over all the earth. And, we may at times want to control all of it. But what should separate us from "beastly protocol" is a central value system. Hence, the rest of the bible. I'm sure if man "ruled" his "dominion" as God stated within Genesis, we would be fine. But we have strayed from that "value system" via independant "higher thinking" most of which end in "isms" (Socialism, Atheism, Denialism, etc).. Once we started "managing" the earth, as God intended, out of our own "wisdom" instead of by HIS value system, things did indeed begin to "go to hell in a handbasket." So I do indeed agree with yo my friend..

December 1, 2009 6:52 AM

My reply:

@Robert Walker: Thanks for your comment. A few questions for you, if I may?

"But what should separate us from "beastly protocol" is a central value system. Hence, the rest of the bible."

Right off the bat, I want to know: Why the Bible over, say, the Koran? I know you'll probably tell me it's because the Bible is true and other books aren't, but I have no reason to agree with you unless you provide some evidence.

"I'm sure if man "ruled" his "dominion" as God stated within Genesis, we would be fine. But we have strayed from that "value system"..."

Excessive quotation marks aside, can you be a bit more specific about what God tells us in Genesis with regard to taking care of the Earth? As far as I am aware, the story goes that God made this awesome garden, threw Man in it, and told him to rule the animals. But the animals weren't wild, and Man didn't need to farm to keep himself alive, so ruling it was pretty easy. After the Fruit event (which I like to call the Biggest Cosmic Setup Ever), God kicked Man out without so much as a "how-to" pamphlet. I don't recall any rules in Genesis about how to handle floods, tornadoes, droughts, hurricanes, earthquakes, volcanoes, blizzards... or how to deal with animals that wanted to eat Man, rather than the other way around... or how to balance the desires of a species that was told to "be fruitful and multiply" with the desires of, oh, every other species on the planet, so that one doesn't snuff out the other. I guess what I'm asking is this: can you be a bit more specific about the "value system" you mentioned?

"Once we started "managing" the earth, as God intended, out of our own "wisdom" instead of by HIS value system, things did indeed begin to "go to hell in a handbasket.""

Again, what exactly do you have in mind when you say "HIS value system"? And moreover, unless you're an advocate for living in trees and eating nothing but berries (which I somehow doubt you are), I don't see how any value system could avoid stepping on the toes of other species. According to Genesis, God put Man here to be the ruler of everything, and "fill the earth and subdue it." How are we supposed to do that without bumping off species that would diminish our survival?

I think you missed my point in the last paragraph of my post. It reads: "Whatever the reason, too many people fail to see the difference between earning our place at the top of the food chain and deserving said position. We fought our way to the top. We were not put here."

We're just like every other species because we evolved just like every other species. Humans were lucky enough to be the first species to develop an intellect capable of the kind of thought we've come to take for granted. Along with that intellect came a weird feeling of entitlement: we feel like we were gifted our place at the top of the food chain, rather than realizing the truth; that is, the fact that our species struggled for millions of years to get to this point. If just a few things had gone awry, humanity as we know it wouldn't exist. Perhaps something else would instead? A reptilian race, or a canine or bovine one... who knows? The point here is this: there is simply no way to reconcile what the Bible says God wants us to do (multiply, dominion, subdue, all that) and how we actually feel about doing just that (I hope I'm not the only one who feels bad for wiping out other species). If, however, we face up to our evolutionary back-story, we’ll realize that this is just the way we are, and there isn’t anything wrong with it unless we deem it so. Species come and go. That’s life. It is, to put in simply and in one word, natural. And the sooner we get that through our heads, I think, the sooner we’ll be able to adopt a more reasonable, thoughtful, rational attitude about being the most powerful creatures on the planet.

Saturday, November 7, 2009

Hey, look at that! It's death!

Denial ain’t just a river in Egypt. It’s a very big part of a lot of peoples’ lives. People deny things all the time, for starters: “No, I didn’t know about that rule.” “Of course I didn’t sleep with her!” “I’ve never seen that Peruvian cocaine in my life!” But I’m talking about something deeper. Something darker. Something more pervasive, and less easy to brush aside as simple lying.

Let me try to explain by starting with the thought that prompted this… um, thought. I was contemplating death—something I do with greater frequency than I’d prefer, it seems—and I came to the realization that I live in a form of denial almost every day. As an atheist, I don’t believe in an afterlife. Which means when I die, that’s it. Doesn’t matter what I do during my life, I won’t get anything for it at the end. Now, I’m getting a lot better at accepting this as the way things are and finding fulfillment in it, but even so, there’s a nagging worry. No matter how much fame and fortunate I may amass, I won’t be able to change the following fact: one day, the universe will end. All humans will die. Our planet will be destroyed, our civilization lost, and no one will ever know we existed. It’s sad, but it’s true. And knowing this, how can I find much motivation to create anything? It’ll all be annihilated anyway.

Well, that thought was certainly a downer. Yet I’m writing this blog entry, and I write in my journal, and I write stories, and I’m working on a novel. Why? When placed side by side with the knowledge of the ultimate end of the universe, creating things seems like a futile endeavor. So what keeps me going?

Denial. Subconscious, unaware denial, but denial nonetheless. I just pretend it isn’t true. I put the thought out of my head and focus on the task at hand. After a short time of doing this, the thoughts are completely gone and I’m able to devote myself fully to any creative task I might be undertaking. Denial is a great tool for me, it seems.

Perhaps another analogy is in order. I feel like I’m standing on the edge of a chasm. If I want to accomplish anything, I need to keep my eyes zeroed in on something other than the chasm. Sure, I know in the back of my head that someday someone will push me and everything I’ve ever made into that black pit, but by pretending the pit isn’t there, I’m able to actually stay focused on my work. I deny reality to maintain my sanity.

And I don’t see anything wrong with that. Maybe I should? After all, isn’t that the underlying motivation for a lot of people when it comes to belief in the afterlife? They don’t want to face the fact that death is final, so they embrace a comforting thought, regardless of its truth value or how certain they are of its actuality. Is this what I do?

Well, no. Not really. Not even close, actually.

I don’t pretend that I’m not going to die. I don’t pretend that there’s something to look forward to after this life runs its course. I know full well that death is death, the end, goodbye, game over. Even when I’m at my most productive, I can look at the things I believe and find “death is final” among them. So perhaps denial isn’t the best word for this.

Yeah. That’s right. Denial isn’t the right word. I think I know what the word is.

Distraction.

I keep myself busy so that I don’t have time to focus on matters of mortality. In doing so, I don’t deny the truth of the proposition; I simply avoid thinking about it altogether. In that sense, I still do something that believers do—not think critically about what I believe—but I feel that this is simply the way life is, and if we were to do otherwise, we’d drive ourselves mad. Believers live unexamined lives because they’ve been taught to do so, and sometimes they know that examining their beliefs would result doubt. I live an unexamined life when I need to get other things done. But the key difference is this: I examine my life. I look at it with great frequency. Many believers do not.

Are they just doing what I do, though? Being distracted? I really don’t know. I feel like I’ve gotten very far from my original topic here. Guess I’ll just call this entry good and leave with this final comment: I don’t pretend that death isn’t waiting for me. I just ignore it when I need to get some living done.

Thursday, August 27, 2009

The Supernova Worry

I just came up with a silly little argument. It contains a fairly large amount of reasoning that many Christians would reject outright—not on the basis of the reasoning being faulty, but on the basis of it conflicting with Biblical “science”—so I don’t know how far it’ll get me, but oh well. I’m going to call it…

The Supernova Worry

I feel that this would be better laid out as a narrative rather than in premise format, so that’s what I’ll do.

Suppose God exists. Suppose He designed the universe and everything in it. Moreover, suppose the Bible is accurate in its depiction of the creation of the universe. God spent a couple days creating everything else out there, from galaxies to black holes to comets, and then devoted a huge amount of time to crafting one tiny planet. He stuck that planet in orbit around one of the flaming gas-balls He’d made and kick-started life. If the universe was designed by God, a perfect being, then that would mean everything that occurs here—from flowers blooming to atoms splitting to stars exploding—is part of God’s grand plan, and that what God has made is good and does not at any point need to be fixed or repaired. God did not create an imperfect universe.

But if this is the case, then what of our own sun, the star that provides heat and light to our planet? One day—granted, a day so far in the future as to be incomprehensible to those currently living—that star will erupt into massive flames, and the Earth will be burnt to a crisp. Is this part of God’s beautiful, majestic design? If He cares so much for humans, why would he put them on a planet that has a limited lifespan? Surely it is within the scope of God’s powers to create a sun with infinite energy, or a planet that supports itself without the need for a star to nourish it? But God has done neither of these things. It would appear as though God has placed human beings on a very unstable tract of land, one that He put a ton of effort into designing just for us but seems content to allow to be annihilated by another one of His creations—for recall that God also made the sun, and designed it to explode violently when it runs out of fuel.

The fact that our Sol will one day consume us suggests one of several options: a) that God created things this way for a reason, b) that God created an imperfect solar system and will need to step in to prevent the destruction of Earth, or c) that there was no special favor garnered to Earth (and therefore its inhabitants) in the designing of the universe.

If (a) is true, then what would the reason be? Some might argue that it is the unfathomable will of God, but this is just as much a cop-out now as ever. Oh! Could it be because God is encouraging us to develop space travel and find a new planet to live on? But wait… why would God want that? He made the Earth for us; doesn’t He want us to stay? And the Earth is where saints, prophets, and Jesus himself walked and spoke. People kill each other for control of places that Christ visited or lived. Wouldn’t God want us to remain here, if those places are that important? Maybe it’s because of “evil” (this feels like the Catholic answer, although I don’t know what the Catholic answer would actually be). My reply is: how? How does “evil” have anything to do with the machinations of the stars? Is Satan going to make the sun blow up? Ooh, bad Satan! Naughty Satan! And obviously God can’t intervene, because doing so would interfere with Satan’s free will, right? Or maybe the free will of the sun? Or wait, was it only humans who have free will? So how would preventing Satan from detonating the sun affect our free will in the slightest? Perhaps I’ve taken the wrong tack here; maybe it’s supposed to coincide with the Rapture, and all that fire the Bible talks about is actually the rapidly expanding sun coming to eat us up. But if that’s the case, then we know when it’s gonna happen. Isn’t it written that “the day of the Lord will come like a thief in the night” (1 Thess. 5:2)? Could it be that we, mere humans, have unlocked the secret of the Apocalypse? And more importantly, if the sun going supernova is the Day of Judgment, then why are people so convinced it will be sooner than that? It can't be both ways; either the sun’s temper tantrum is the end of the world, or it isn’t. If it is, we can rest assured that we’ll all be long dead before it occurs. If it isn’t, then there must be another reason for God to let the sun expand and kill us, or (b) or (c) is true.

If (b) is true, then God is certainly much less perfect than was initially reported. Perhaps it’s just unavoidable; despite His power, God is not omnipotent and thus cannot create a fully functional universe on the first try. Or perhaps it’s a matter of awareness; God is not omniscient, and thus couldn’t foresee the vaporization of Earth before it happened (although how we, just tiny insects compared to God, are able to predict it remains a mystery). Denying God either of the properties I just mentioned makes God seem a whole lot less worthy of worship than most people would like. Do you want a God who can’t do everything to be looking out for you? What if He can’t protect you from a more powerful evil? How about a non-omniscient God? Do you really want a being who doesn’t know everything to be your judge when you’re put to trial for your “sins”? Maybe it’s just a matter of God not wanting the Earth to last forever; but this brings us back to point (a), and the refutations explained there still stand.

If (c) is true, then nothing happens. God’s behavior or creative “error” doesn’t need to be explained, because human beings are not (shock of shocks!) the center of the universe. This option allows for design theories to remain on the table (only to be brushed aside by other arguments) while simultaneously pruning away our arrogant assumption that everything in the universe happens with us in mind. We’re the center of nothing but our own worldviews.

Questions? Comments? Feedback is appreciated.

Friday, August 21, 2009

Read & Blog Fail

Well, shoot. Here I was, all geared up to do a “Read & Blog” thing with this book I picked up from the library, and now I’m not going to. Why? Because this collection of pages is, if you’ll pardon my language, the most capricious, delusional, unreasonable, biased piece of Christian literature I have yet laid eyes upon. To say that this book portrays atheists in a fair and accurate light is an understatement on the magnitude of calling the Pacific a charming pond. The author clearly has it out for us, and not in any way that can be fought against with weapons of the intellect. To be frank, the only thing that’ll stop this guy from thinking the way he does is death, and I’m slightly saddened by the fact that he won’t be able to experience the crushing disappointment of discovering that the afterlife he has long dreamed of is a lie. I have no malign intent here; all I’m saying is that there is nothing on this Earth than could convince the author of… well, anything he doesn’t already believe to be true.

The book I’m referring to is You Can Lead an Atheist to Evidence, but You Can’t Make Him Think, by Ray Comfort. Here’s a picture of the cover:

From the foreword to the endnotes, this book is one colossal, misinformed attack on atheists and what Ray has convinced himself they believe. Others have done a better job than I can of giving this waste of paper the thrashing it deserves, so I won’t do much of that. What I will do, however, is point out a couple of things that occurred to me, and then cast this wretched tome back into the library’s deposit box faster than Ray can decide I’m an idiot simply because I’m an atheist.

First, I really do feel sorry for Ray. It’s clear that he believes what he’s saying with every fiber of his being. There is not a single un-Christian inch of Ray Comfort, and I must admit that his ability to remain steadfast in his theology despite what I’m sure are a number of warning sirens that have been going off in the rational part of his mind for quite some time (assuming he hasn’t already eviscerated that part of his intellect) is quite impressive. And thus, I don’t feel any particular anger toward him for being so bigoted against non-believers. What he wrote I can be upset at. But him, the person? Naw. He’s not trying to be insulting for insult’s sake. He’s just doing what anyone would do if they truly believed Hell is a real place where anyone who doesn't practice the right kind of Christianity goes. I can’t say that I blame him. I don’t agree with him, not in the slightest, but I can’t say I blame him. Incidentally, I find it very interesting that there aren’t more Christians out there who act as if Hell is real. Maybe they just don't want to think about it? I’ll have to ask my Catholic friends (I’ve told some of them that I’m an atheist).

Second, I wonder why Ray is the way he is. Has he ever read anything about evolution? I’m no scientist, but I think I already know more about evolution than he does, and could explain it better than he did in this book. So why not study up? Wouldn't it be better for his arguments if he could say that he was intimately familiar with the other side? Oh, wait, silly me. That’s not in the least what he’s trying to do here; Ray’s “arguments” hinge entirely on an audience that is just as uninformed as he is. Without an ignorant readership willing to take everything he writes at face value, Ray’s entire literary empire would collapse overnight. Luckily, uneducated believers are a dime a dozen.

Which brings me to my third and final point: it terrifies me to think that there are people—perhaps millions?—out there who honest-to-God believe the stuff in this book. They believe “the atheist is someone who pretends that there is not god” (Preface). They believe that evolution means random chance with no controlling factors or forces. They believe that the acceptable way to answer any and every question is to ignore the question and quote the Bible. Are there really people out there who buy into this stuff? I heave a sigh as I realize, yes, there are. And they may well have read this book. Which means if any of them were to meet an atheist on the street, you can bet they’d have some totally ridiculous things ready to say.

All right, enough with this. I’ll be glad to rid of this book; maybe the next time I grab some apologetics from the library, they’ll actually present a decent intellectual challenge. YCLAEYCMHT, on the other hand (wow, what an acronym!), could be refuted by a four-year-old… assuming that four-year-old wasn’t brought up by fundamentalist Christian parents.